Magic and Reality

How to Transform Our Reality.

This is a work of self-initiation.

The first work of initiation begins with yourself. If we do not understand how magic and reality work, we will not be able to believe. If we do not believe, the engine that manifests creation through our will—and through the mechanism of the Name of God—will not activate. No one can do this process for you. It is an irreplaceable inner work.

Part of the objective of the publications, documentaries and initiations of Willy M. Olsen is to show how our reality is the result of an intentional design and that our existence has a purpose. Learning the mechanisms of Magic and Reality is each person’s responsibility. Only by internalizing this knowledge will we make it our own. Only if we make it our own will our belief be authentic.

There is a lot to process. Each person will reach their own conclusions.

Good! That is how it should be!

Each person is unique, and so is their knowledge.

Reality

The functioning of magic is intimately linked to our conception of reality. Some conceptions are compatible with magic, while others dismiss it as superstition. We must meditate deeply on our own convictions. If our reality is anchored in a model incompatible with magic, then magic will not occur, because a sorcerer’s power depends on the solidity of their beliefs.

The word reality comes from the Latin “res” (thing), “-alis” (suffix meaning “related to”), plus the suffix “-dad” (quality). Reality is defined as the totality of a system in both its known and unknown aspects. It is that which truly exists and unfolds, containing within itself its own essence and its own laws, as well as the results of its own action and development.

Reality is one of the most debated concepts from a philosophical point of view, spanning a wide spectrum that ranges from the most extreme materialism to the most purist idealism, and considering all combinations and nuances between both positions. Within this range we find philosophers for every taste, like colors.

Materialism holds that reality is intrinsically material. Mind is merely a consequence of matter. The earliest presocratic philosophers sought to move away from a mythology that explained reality through the adventures and misadventures of capricious gods, more in need of psychological help than many of their followers. This attempt to deepen into natural laws led the presocratics to the development of concepts such as ápeiron (the unlimited), arché (first substance or cause), and the atom (the indivisible). Thus philosophy was born. Plato broke with materialism by arguing that ideas precede the sensible world, and that universals (as he called ideas) exist independently of their physical manifestation. From there, idealism grew more sophisticated by combining different levels of subjectivity. Ideas could depend, to a greater or lesser degree, on the mind of the subject, on thought, and on the perception of phenomena (phenomenology).

Attempts to reconcile physical and mental reality gave rise to various dualist currents that conceived existence as a dialectic between the material and the immaterial (thought). God no longer played any relevant role. He had been dethroned by reason. Philosophy arose precisely to explain reality without playing the card of divine intervention. However, the concept of God was difficult to extirpate as a first cause. Christian scholasticism and other religious thinkers sought how to reconcile the divine origin of creation, the existence of God, and the unstoppable advance of rationalism. Many religions integrated dualism into the concepts of matter and spirit, body and soul, good and evil...

The philosophical currents in which Western thinkers began to bathe so cheerfully did not diminish the pantheistic tide already sailed by many peoples. Pantheism held that everything (pan) was god (theo), that creation itself was a living, materialized god. Many peoples shared the belief that nature (their universe) was god, that they could hear its signs, and that the few who mastered its language—the shamans—could also communicate with it.

With a complex depth to dive into, the Upanishads of ancient India stated that reality was not what it seemed, but was disguised through an act of illusionism they called Maya, which concealed the true being, defined by the communion of Atman (soul) and Brahman (god). The concept of Maya cannot be simplified into a mere illusion of virtual reality. The Upanishads are worth studying. If Atman can be considered the manifestation of Purusha (the universal principle, the arché), then Maya would be that of Prakrti (changing and evolutionary nature). Prakrti is much more than matter or nature, since it includes all physical, sensory, emotional, cognitive, psychological, and even moral aspects of reality.

Kabbalah is the Jewish mystical tradition and the cornerstone of esotericism. It maintains that reality does not exist outside our inner perception. Existence is completely subjective. The physical world is the final consequence of the path of infinite light emanating from God (Ein Sof) through the Tree of Life. This emanation traverses 10 nodes (Sefirot) across 22 paths that structure the Tree of Life scheme. The light is redefined into a specific divine attribute in each Sefirah, transforming along each path on its way toward physical materialization, the last link in its journey. The Tree of Life scheme also structures Adam Kadmon, the primordial man, forming something like the blueprints with which a human being is built, from soul to body.

With such a portfolio of options, how can a sorcerer accurately understand reality? The answer lies in the matrix. The matrix references much of the thought presented above and establishes that magic itself structures reality. Creation is an act of pure magic, as we will now see.

Magic

Who does not know magic nowadays? Who does not desire those tempting powers that allow reality to be modified at will? Despite science’s determined efforts to bury magical thinking in the drawer of superstition, our interest in the supernatural has never been extinguished—in fact, it is greater than ever.

I have good news for everyone interested in this captivating discipline.

Magic exists!

Yes, that’s right! Magic not only exists, it structures the mechanism that generates our reality. However, it does not work like in all those movies that feed our fantasies.

MAGIC can be defined as the set of knowledge and practices that allow extraordinary things to be achieved through supernatural means or forces. The term comes from the ancient Persian “magus,” meaning “the one who is able.” This Indo-European root evolved in Sanskrit into “maia,” illusion, whose moneme is “mai,” to move.

Throughout history, the functioning of magic has been proscribed or hidden in cryptic writings. Magic appears as an elusive discipline whose foundations have blurred in unintelligible, absurd, and even childish contexts in the eyes of our current culture. However, the mere fact of being alive constitutes an act of pure magic.

Science succeeds in describing reality with ever more detail, but it remains incapable of decoding the key that generates the spark that makes a heart beat. That key is magic. And it is not at odds with science at all. It is another kind of science, which also obeys its laws, and which allows us to intervene in our reality and transform it according to our will. Will is the expression of the divine spark, unique and inviolable in every human being, and the object of covetousness by the powers that dominate this world and keep us immersed in a spiritual war.

• Magic is happening all the time, everywhere.
• The birth of each life is a magical act.
• The world we inhabit is a magician’s stage.
• The entire universe is a magic show!

The publications, documentaries and initiations of Willy M. Olsen seek to transmit the laws of magic, its different levels of power, and for each person to acquire the autonomy and power that corresponds to them by divine design. This is a guide. The work and the result depend on each individual. A map is never the journey.

Reality and Magic

The intersection of the viewpoint of two observers.

Are we made of science and nothing more?

The world is governed by unalterable laws, which constitute the main task of scientific research. Physics and mathematics govern even the most remote dimensions of the universe. Chemistry forms the basis of our biology. And quantum mechanics posits that the observer affects reality simply by interacting with it.

These laws of science are the consequence of a sublime act of observation: the gaze of the Creator. However, this gaze crosses another viewpoint—yours.

Each of our realities is the result of the interaction of these two gazes. One creates the context; the other interprets it. The point where they cross is where consciousness and each person’s reality emerge.

Reality is therefore a magical act whose laws and manifestation obey its great observer (God), but which are also subject to the influence of the lesser observer (the human being), in each of their individual perspectives across time and space, as well as in the sum of all. The observation of God creates the known universe, our planet, our biology, gives us life, and takes it away. Our observation cannot contravene the laws of the great observer, but it does offer us sufficient room to transform our sphere of creation. A sorcerer’s power will be greater the better they know the laws that govern creation. This concept of reality must be internalized until it solidifies—until it becomes real.

Reality is a magical act resulting from the interaction of two observers: one is whole, the universal principle, and the other infinitesimal, of changing and evolutionary nature. Internalizing this scheme is key, because it will allow many other concepts that govern how this reality functions to be assimilated, as well as the potential capacity for transformation that our magic can exert.

According to the Upanishads, God (BRAHMAN) experiences us/itself simultaneously from His universal perspective and from the perspective of each and every living consciousness (ATMAN) that inhabits this cosmos.

This creation (MAYA) fulfills the laws (SCIENCE) determined by the universal observation of its creator. However, God simultaneously observes His own creation from each of us, which allows us to interact with and alter our own portion of reality.

God made us in His image and likeness insofar as He granted us the power of creation. The Upanishads of ancient India reveal that when this illusion of reality (MAYA) is transcended, then each being (ATMAN) becomes the creator (BRAHMAN).

Paranormal Phenomena

Magic is a phenomenon that occurs in the observer’s consciousness.

A magical phenomenon is magical for the one who observes it and perceives it as such. It can be shared by several people, but each of them will experience their own magical reality, which will be unique and particular to each observer, and will depend entirely on the filters of their perception and their level of consciousness.

For this reason, many so-called paranormal phenomena cannot easily be repeated at will or demonstrated according to the rigors of scientific experiment, since they constitute a unique experience of an observer at a precise moment and place in space-time, and under a specific configuration of the energetic field. The slightest alteration of the variables surrounding the magical phenomenon will affect the result, and therefore the observer’s perception. We cannot transfer our perception to other people. We can attempt to describe it, but not transfer it. Any explanation will only be a rough approximation of the richness of our perception.

This universe has been created through a sublime magical act. All these laws emanate from the viewpoint of its creator, that is, God. This omnipresent perspective of the great observer also contemplates our relative free will, within the parameters delimited by the clauses of the soul contract that each of us subscribes to at birth.

We are immersed in a reality configured by the observation of the creator of the universe, yet we have been granted the gentleness of being able to interact with this reality and shape it according to our will. If we are similar to God in anything, it is in the fact that we have the capacity to co-create—at our level and according to certain rules explained in the publications, documentaries and initiations of Willy M. Olsen. This capacity to reconfigure our reality is the basis of all magic. Inventions, art, technology, imagination… all of it is a manifestation of our capacity to create. All of this is magic, but magic is also much more.

The Activation of Magic

Magic therefore depends on the observer. Every soul in this world contributes a unique and personal perspective of reality. But this perspective can be passive or active.

Passive observation is subject to the swaying of energy and the general laws of the universe, like a leaf dragged along a river. Active observation is the source of magic, like a kayaker navigating that river who, although carried by its current, controls their direction and speed, manages the turbulence they traverse, and enjoys the landscapes they pass through. The kayaker defines their destiny even while being carried by the river’s course, like a drifting leaf.

When observation is passive, magic is limited to the perception of the magical phenomenon, which does not reduce the value of the experience as a driver of the evolution of our consciousness. The vast majority of paranormal phenomena are spontaneous, produced by a combination of factors that at a given moment tune in with an observer, allowing them to experience them. They happen and that’s it. We cannot repeat them at will. Each person may be more inclined to tune into one type of phenomenon or another, which explains why some people are more prone to live certain experiences than others.

Active observation is the foundation of true magic. A magician must identify as an active observer so that the general laws of the universe (of the creator) grant them autonomy to navigate and alter their own reality—that is, to do magic.

This identification occurs through the invocation of our NAME. Since time immemorial, magicians have referred to the power of the name as the activator of their spells and enchantments. Our name brings together the possibilities and limitations agreed upon in our soul contract, sets out our divine right as co-creators, and therefore opens the doors to channel and manifest the power that recreates reality at every instant.

If we are capable of pronouncing our name, the forces of creation will hear our will and work toward its fulfillment, always within the parameters established by the laws that govern them. Active observation is an immediate and automatic consequence of invoking our name. It is the source of true magic. Therefore, the first step for anyone who aspires to become a true magician is to learn to invoke their name.

The activation of our name, the mastery of the laws of magic and the capacity for high magic are the objective of the publications, documentaries and initiations of Willy M. Olsen.

Words, Reality and Magic

Words build realities. This happens because reality is a mental phenomenon. And the mind works with words.

A narrative builds a reality in our minds when we believe it. That is why the greatest technique for manipulating people is controlling what we believe through the words we hear. The conclusions that consolidate our beliefs, and therefore our mental reality, can be built in two ways.

One is argumentation. Argumentation requires the active involvement of both parties. It becomes a game of mental chess. It is enriching, and mastering it leads to the development of critical thinking. Education is a way of building reality through argumentation. However, current education is more focused on teaching WHAT to think rather than HOW to think. A sorcerer must develop the capacity for questioning. For that, time and space are needed to study different viewpoints, read, and above all, think. This will lead to the development of a level of critical thinking that allows us to orient ourselves in the unknown realm of energy and our inner world.

The other way to manipulate beliefs, and therefore mental reality, is emotional. In current times this is the most common way. If enough emotional unease is generated in an individual and then a conclusion is provided that removes it, most people will accept that solution as their new reality. People long for calm realities. And the brain tends to fill any argumentative gap with any nonsense in order to preserve its state of emotional equilibrium. A sorcerer must learn to master their emotions and discern how these can manipulate their mental constructs of reality. I will not go much further into this aspect, which could be a book in itself. I invite you to investigate this topic: how fear is used as a weapon of manipulation, and how words build our mental reality. A recommendation to begin can be the books of Colonel Pedro Baños or Fernando López-Mirones.

However, this reality is only part of the equation. We have seen how each person’s reality arises from the communion of the perspectives of two observers. One is each of us. It is built with the words of our language. The other is the creator’s. His words are not Spanish, English, or Chinese; they are spoken in a universal language. It is the language of the soul. Our unconscious speaks it. And animals, and plants. All of nature, life, and the cosmos speak it. It is configured through numbers that generate energetic resonances. These resonances interact according to a grammar of creation encoded in the identity of the creator: the Name of God. The documentary The Language of Numbers presents an introduction to its semantics, its grammar, and some examples of its syntax. So does the research of Willy M. Olsen on the Name of God. This language is studied in greater depth in The Signature of God and in The Verses of Pandora.

A sorcerer must learn to master this language in order to move and tune the energies that generate creation. In this way true magic occurs. The words of this language are energetic capsules that can be packaged in any form: a succession of phonemes, an image, a symbol, an object. Therefore the words of any language also work—but only if they have been charged with energy so that they resonate with the energy of the great universal observer.

The powers that try to dominate our current world through the manipulation of the mental realities of each individual mentioned earlier despair at their inability to undermine each person’s sacred capacity to co-create their reality and master the language of creation that allows true magic. For this reason they keep us immersed in a hidden spiritual war whose purpose is to hijack each individual’s will and channel the resulting passive magic for their own ends. When the sorcerer forges their potential and activates their will, there is no power that can stand against the inviolable divine right granted to the human being as co-creator.

The first step for a sorcerer to be a true magician, to act upon the energies of reality at will, is to forge their magical potential and refine their senses. Also to understand and master the scheme of manifestation of reality structured in the matrix—that is, in the grammar of creation, in the Name of God.

The whole purpose of this website and the publications, documentaries and initiations of Willy M. Olsen is to initiate each person so they take the reins of their path.

Numbers, Magic and Reality

Numbers constitute the semantics of creation.

Here a summary is presented of how the shape of numerals schematizes lines of energy and configurations that express the meaning of each number. The interpretation of their addends also helps. With these notes, an outline of this peculiar grammar of creation hidden in the matrix of the Name of God will be illustrated. Knowing the meaning of numbers allows us to understand and better handle the energetic code of any word used in the universal language of creation.

ENERGY:

The first three numbers synthesize the manifestation of energy: 1, 2 and 3

ONE is the principle, the first cause, the essence, primordial energy.

• Number one emphasizes the beginning, the essential, the origin.
• It is the point. It is static.
• From one all numbers are created. And all numbers decompose into ones, without exception. Mass and energy are neither created nor destroyed; they are only transformed—like one.
• Possible meanings: Static. Forward. The essential. Potential.
• Numbers are lines of energy, and the numerals that represent them cannot help resembling their peculiarities. One carries primordial intention; it is the principle, obviously. Everything begins with one.

TWO is the reflection of one: duality, polarity.

• Number two emphasizes the complementary, the opposite, and diversity.
• It is the line. It is dynamic.
• With two, multiplicity is born. Every action generates a reaction; one is reflected in two and in this way becomes dynamic and expands.
• Possible meanings: Dynamic. Change. Complementary. Action.
• Everything began in one, but the trajectory of primordial intention creates a before and an after. It looks at itself. In this mirror, the reflection of one returns in another direction. Thus duality is born.

THREE is the balance of forces: stability.

• Number three highlights the stable conjunction of three forces (1 + 1 + 1), the point of equilibrium between opposites (2 + 1).
• It is the plane. It is evenly distributed tension: vibration, which is the equilibrium between the static and the dynamic.
• With three, structure and entropy are born, the state of minimum possible energy equilibrium.
• Possible meanings: Still. Center. Balance. Inner.
• Energy goes back and forth without ceasing, unsure how to focus, trying to give space to that sway without interference. Three balances the forces, and that incessant dizziness calms its spirit.

MATTER:

The second three numbers express the manifestation of matter: 4, 5 and 6.

FOUR is form: the physical manifestation of energy.

• Number four contains the interaction of two opposing dynamics (2 + 2). It is a plane empowered into more dimensions (3 + 1), and the expression of energy based on 4 references (1 + 1 + 1 + 1), like the four elements and so many other examples.
• Four is form. The condensation of energy into matter.
• With four, matter and the dimensions of space-time are born.
• Possible meanings: Presence. Attention. Senses. Totality.
• A new direction takes shape, navigating through the points of equilibrium stabilized by three. Thus four arises, and with it form can manifest a consistent structure, determining the dimensions of space.

FIVE is life, nothing less.

• Number five is born from matter inseminated by essence (4 + 1) and from the manifestation of opposing forces in balance (2 + 3).
• It is life: matter imbued with essence.
• With five, life arises and the human being is configured.
• Possible meanings: Function. Vitality. Gratitude. Enjoyment.
• Energies collide with the rigid structures of matter, generating the most diverse results. Form vibrates when struck by intention. That vibration loosens its rigidity and fills it with life. Five is born.

SIX is the evolution and development of life.

• Number six results from the conjunction of two states of equilibrium (3 + 3), from the dynamization of life for its development and evolution (1 + 5), or from the transformation of matter (2 + 4).
• It is evolution—not necessarily in the Darwinian sense, but as the transformation of a current state.
• Through six, matter and life transform.
• Possible meanings: Transformation. Intention. Possibilities.
• Intention coils in several directions, similar to two. Life learns it can evolve in many ways. Six swirls, capturing and contributing energies, and grants form innumerable possibilities of manifestation.

CREATION:

The third three numbers express the power of creation: 7, 8 and 9.

SEVEN is the laws of the Universe: the interacting parts, the language.

• Number seven sets out the rules of the balance of matter (3 + 4), the interactivity of life through communication and relationships (5 + 2), as well as the consolidation of each state of transformation (1 + 6).
• It establishes communication between life and the diverse manifestations of matter.
• Through seven, matter and life relate. Seven configures the vocabulary of creation.
• Possible meanings: Magic. Communication. Harmony. Beauty.
• Whirlpools affect one another; they relate. They balance and define themselves according to the whirlwinds with which they interact. They acquire their own identity: the vocabulary with which creation expresses itself. Seven represents the words of this incipient language.

EIGHT is the conclusion of a cycle and the rebirth of another form.

• Number eight presents two interconnected versions of the manifestation of matter (4 + 4), returns life to its point of equilibrium: death and rebirth (5 + 3), and changes the direction of evolution (2 + 6).
• It represents the cycle in which the same meaning is rewritten with another form. Eight structures the grammar of creation.
• Possible meanings: Conclusion. Message. Justice. Rebirth.
• Form contemplates itself in other ways: 4 and 4 make 8, just as 5 and 3, 6 and 2, or 7 and 1. Each combination adds perspectives, conjugating the grammar of this vocabulary. Eight is dazzled by its own definition, looking up and down at itself.

NINE is the power and freedom to create.

• Number nine indicates life’s capacity to act upon matter (5 + 4), to set transformation processes (3 + 6), and has the power to affect the laws of the universe (2 + 7).
• It represents the power of creation. It is the Name of God. Nine is the language of creation. It is consciousness.
• Possible meanings: Will. Consciousness. Meaning. Power. Creation.
• Primordial intention frees eight from its infinite reflection. Nine fills language with meaning and hope, because it grants it the freedom to create. Intention, which manifested in one, is created with nine. Nine represents creation.

The shapes and addends of numbers help clarify their possible meanings.

Understanding and internalizing this knowledge is the objective of the publications, documentaries and initiations of Willy M. Olsen.